Speaking of the persecution myth…

Here is Mike Huckabee in full blown fear-mongering carnival barker mode:

“If the courts rule that people have a civil right not only to be a homosexual but a civil right to have a homosexual marriage, then a homosexual couple coming to a pastor who believes in biblical marriage who says ‘I can’t perform that wedding’ will now be breaking the law,”

As of today, the number of churches that have been forced to perform a gay wedding in the states that have legalized same sex marriage is: 0.

That is all.

Bible Family Values: Part 1: In which a patriarch gets plastered, blames his grandkid, and unwittingly becomes a tool of white supremacy

20 Then Noah began farming and planted a vineyard. 21 He drank of the wine and became drunk, and uncovered himself inside his tent. 22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.23 But Shem and Japheth took a garment and laid it upon both their shoulders and walked backward and covered the nakedness of their father; and their faces were [k]turned away, so that they did not see their father’s nakedness.24 When Noah awoke from his wine, he knew what his youngest son had done to him. 25 So he said,

“Cursed be Canaan;
A servant of servants
He shall be to his brothers.”

Weird Bible Stories: Israelite Tribal war, part 2: In which we discover that God has a really sick sense of humor

20 Then all the sons of Israel from Dan to Beersheba, including the land of Gilead, came out, and the congregation assembled as one man to the Lord at Mizpah. 2 The chiefs of all the people, even of all the tribes of Israel, took their stand in the assembly of the people of God, 400,000 foot soldiers who drew the sword. 3 (Now the sons of Benjamin heard that the sons of Israel had gone up to Mizpah.) And the sons of Israel said, “Tell us, how did this wickedness take place?” 4 So the Levite, the husband of the woman who was murdered, answered and said, “I came with my concubine to spend the night at Gibeah which belongs to Benjamin. 5 But the men of Gibeah rose up against me and surrounded the house at night because of me. They intended to kill me; instead, they ravished my concubine so that she died. 6 And I took hold of my concubine and cut her in pieces and sent her throughout the land of Israel’s inheritance; for they have committed a lewd and disgraceful act in Israel. 7 Behold, all you sons of Israel, give your advice and counsel here.”

We pick up where we left off. Our Levite “hero” had cut up the body of his concubine (we’ll assume she was actually dead when he did it) and Fed Ex’ed it out to his fellow tribesman. They all get the package. It was the worst day ever to work in the mail room.

“Package for you, Sir.”

“Go ahead and open it, Johnson.”

“Sure thing…oh…oh God… AHHHHHHHHHHHHHHH!”

To be fair, Johnson reacts that way to a crate of office supplies too.

Anyway, the tribal elders take the body part that showed up on their doorstep as a queue that it’s meetin’ time. They politely ask our Levite “What the hell, man?”

He informs them of our local rural legend about roving packs of gay rapists in the big cities. And everyone is ready to get their war on.

8 Then all the people arose as one man, saying, “Not one of us will go to his tent, nor will any of us return to his house. 9 But now this is the thing which we will do to Gibeah; we will go up against it by lot. 10 And we will take 10 men out of 100 throughout the tribes of Israel, and 100 out of 1,000, and 1,000 out of 10,000 to supply food for the people, that when they come to Gibeah of Benjamin, they may punish them for all the disgraceful acts that they have committed in Israel.” 11 Thus all the men of Israel were gathered against the city, united as one man.

12 Then the tribes of Israel sent men through the entire tribe of Benjamin, saying, “What is this wickedness that has taken place among you? 13 Now then, deliver up the men, the worthless fellows in Gibeah, that we may put them to death and remove this wickedness from Israel.” But the sons of Benjamin would not listen to the voice of their brothers, the sons of Israel. 14 The sons of Benjamin gathered from the cities to Gibeah, to go out to battle against the sons of Israel. 15 From the cities on that day the sons of Benjamin were numbered, 26,000 men who draw the sword, besides the inhabitants of Gibeah who were numbered, 700 choice men. 16 Out of all these people 700 choice men were left-handed; each one could sling a stone at a hair and not miss.

17 Then the men of Israel besides Benjamin were numbered, 400,000 men who draw the sword; all these were men of war.

So pretty understandable. The folks in Israel gather their tribal militias together to form an army, march on Gibeah and send messengers ahead to the Benjaminites saying, “Hey, guys, just give up the guys in Gibeah who killed this girl, we’ll stone ‘em, have a nice bonfire and barbeque and call it a war, m’kay?”

But the Benjaminites tell them to go pound sand and we got our real war brewin’ as they gather together their militia, which while being outnumbered 15 to one, does have a special forces unit of 700 left handers who are really good at throwing stones. Statistically speaking, you want to bring those guys in against right-handed hitters.

18 Now the sons of Israel arose, went up to Bethel, and inquired of God and said, “Who shall go up first for us to battle against the sons of Benjamin?” Then the Lord said, “Judah shall go up first.”

If you read ahead, you have to imagine God snickering and trying not to laugh when He tells Judah to go attack first.

19 So the sons of Israel arose in the morning and camped against Gibeah. 20 The men of Israel went out to battle against Benjamin, and the men of Israel arrayed for battle against them at Gibeah. 21 Then the sons of Benjamin came out of Gibeah and felled to the ground on that day 22,000 men of Israel. 22 But the people, the men of Israel, encouraged themselves and arrayed for battle again in the place where they had arrayed themselves the first day. 23 The sons of Israel went up and wept before the Lord until evening, and inquired of the Lord, saying, “Shall we again draw near for battle against the sons of my brother Benjamin?” And the Lord said, “Go up against him.”

Oh that wacky God. Telling the Judeans to go attack Benjamin first, so they incur horrific losses in battle. He’s got quite the sense of humor in this passage.

After allegedly 22,000 men die, the people are in mourning and grief and come back to God and ask “Hey… should we go attack Benjamin again, Lord?” God… this time really trying to stifle a laugh… tells them, “Sure. Go for it, kids.” You can guess what happens next.

24 Then the sons of Israel came against the sons of Benjamin the second day. 25 Benjamin went out against them from Gibeah the second day and felled to the ground again 18,000 men of the sons of Israel; all these drew the sword. 26 Then all the sons of Israel and all the people went up and came to Bethel and wept; thus they remained there before the Lord and fasted that day until evening. And they offered burnt offerings and peace offerings before the Lord. 27 The sons of Israel inquired of the Lord (for the ark of the covenant of God was there in those days, 28 and Phinehas the son of Eleazar, Aaron’s son, stood before it to minister in those days), saying, “Shall I yet again go out to battle against the sons of my brother Benjamin, or shall I cease?” And the Lord said, “Go up, for tomorrow I will deliver them into your hand.”

Gotta love a good practical joke that involves the death of another 18,000 people. Well, this time the people are really miserable. They decide maybe they haven’t been devoted enough to God, so they fast and weep and pray and offer animal sacrifices and they get Phineas, the high priest… you remember Phineas, he was the guy who was part of the worst threesome ever… to go to God and ask if they should attack again.

Well, this time God is done screwing with them, and tells them “Okay, okay… I’ll let you guys win. Stupid kids can’t take a joke…”

29 So Israel set men in ambush around Gibeah. 30 The sons of Israel went up against the sons of Benjamin on the third day and arrayed themselves against Gibeah as at other times. 31 The sons of Benjamin went out against the people and were drawn away from the city, and they began to strike and kill some of the people as at other times, on the highways, one of which goes up to Bethel and the other to Gibeah, and in the field, about thirty men of Israel. 32 The sons of Benjamin said, “They are struck down before us, as at the first.” But the sons of Israel said, “Let us flee that we may draw them away from the city to the highways.” 33 Then all the men of Israel arose from their place and arrayed themselves at Baal-tamar; and the men of Israel in ambush broke out of their place, even out of Maareh-geba. 34 When ten thousand choice men from all Israel came against Gibeah, the battle became fierce; but Benjamin did not know that disaster was close to them. 35 And the Lord struck Benjamin before Israel, so that the sons of Israel destroyed 25,100 men of Benjamin that day, all who draw the sword.

So the plan this time is that Israel will attack Benjamin, then withdraw as if in retreat, while a second reserve force will march into the Benjaminite city and set fire to it and then flank the Benjaminites.

36 So the sons of Benjamin saw that they were defeated. When the men of Israel gave ground to Benjamin because they relied on the men in ambush whom they had set against Gibeah, 37 the men in ambush hurried and rushed against Gibeah; the men in ambush also deployed and struck all the city with the edge of the sword. 38 Now the appointed sign between the men of Israel and the men in ambush was that they would make a great cloud of smoke rise from the city. 39 Then the men of Israel turned in the battle, and Benjamin began to strike and kill about thirty men of Israel, for they said, “Surely they are defeated before us, as in the first battle.” 40 But when the cloud began to rise from the city in a column of smoke, Benjamin looked behind them; and behold, the whole city was going up in smoke to heaven. 41 Then the men of Israel turned, and the men of Benjamin were terrified; for they saw that disaster was close to them. 42 Therefore, they turned their backs before the men of Israel toward the direction of the wilderness, but the battle overtook them while those who came out of the cities destroyed them in the midst of them. 43 They surrounded Benjamin, pursued them without rest and trod them down opposite Gibeah toward the east. 44 Thus 18,000 men of Benjamin fell; all these were valiant warriors. 45 The rest turned and fled toward the wilderness to the rock of Rimmon, but they caught 5,000 of them on the highways and overtook them at Gidom and killed 2,000 of them. 46 So all of Benjamin who fell that day were 25,000 men who draw the sword; all these were valiant warriors. 47 But 600 men turned and fled toward the wilderness to the rock of Rimmon, and they remained at the rock of Rimmon four months. 48 The men of Israel then turned back against the sons of Benjamin and struck them with the edge of the sword, both the entire city with the cattle and all that they found; they also set on fire all the cities which they found.

God finally decides to let the Israelites win and they wipe out the army of Benjamin. Setting up our next horrific act of genocide, kidnapping, and rape in Chapter 21.

The Persecution myth

One of the more bizarre things you will find in my former circles of the American Evangelical Church is a rich and secure belief that the church is being persecuted or that it’s only a matter of a few years before Christians in America are carted off to the FEMA camps to be re-educated and/or gassed in a new holocaust.

Despite having the freedom to worship enshrined in the constitution, despite being the dominant religion in the country, despite the lives of Christians being secure against violence, despite Christians being able to find jobs, work and support their families and contribute to their churches (which are tax exempt, I’d like to remind everyone), there exists this belief that the country is against them, that the world is closing in, that Satan is right at the gates and they are in constant danger.

Turning on the radio last night to Christian stations, as I do from time to time, I listened to a pastor tell his congregation that Christians are already being persecuted in this country and it’s only a matter of time before it will be illegal to preach ‘the gospel’.

I could find endless quotes. I remember back in the 90’s when I went to bible college, I had a teacher who shared with us stories of the black helicopters, the FEMA camps, the secret murders of Bill Clinton, and the coming martial law that he would impose that would round up all of the conservatives and Christians. He’s a pastor now too.

I do wonder where this comes from.

Is it from the words of Jesus who promised persecution in this world for his followers? Do we feel insecure or guilty that we, as American Christians, live pretty comfortable and free lives? Do we feel as if because we’re not really persecuted for our faith that our faith isn’t real? Are we so afraid that we’re willing to embrace wild fantasies where everyone and everything is against us when that is clearly not the case? Or are we afraid of admitting that Jesus’ words mainly applied to the generation for which they were written and not us?

Or are we the victims of our leadership? Much of modern evangelical Christianity is steeped in fear. The fear of an angry, less than benevolent God who barely tolerates humanity and will gleefully kill billions in His supposed future judgment before casting them into an eternal torture pit? Are our leaders continuing to bind us together as a group and keep the sheep huddled together as a flock by continuously crying wolf?

Regardless, I’d like to offer a helpful primer to those who wonder if they are being persecuted for their faith:


Quote of the Day

“All the great natural resources which are vital to the welfare of the whole people should be kept either in the hands or under the control of the whole people.”

– Theodore Roosevelt

Bad theology creates a bad world view

As Michelle Bachman demonstrates for us:

“We in our lifetimes potentially could see Jesus Christ returning to earth and the rapture of the church,” Bachmann said. “We see the destruction, but this was a destruction that was foretold.”

Bachmann cited the Obama administration’s nuclear negotiations with Iran as a cause. The U.S. and five partner nations are discussing a deal with Iran that would prevent the country from developing or obtaining nuclear weapons.

“We are literally watching, month by month, the speed move up to a level we’ve never seen before with these events,” Bachmann said. “Barack Obama is intent. It is his number one goal to ensure that Iran has a nuclear weapon.”

Later in the interview, Bachmann again tied her rapture prediction to Obama’s foreign policy.

“If you look at the president’s rhetoric, and if you look at his actions, everything he has done has been to cut the legs out of Israel and lift up the agenda of radical Islam,” she said.

I realize that criticizing Bachmann is like shooting fish in a barrel, but what she says here isn’t different at all from what many evangelical Chrisitans believe.

In end times theology, the entire Middle East will band together with Russia to attack Israel. Why? Who knows? Maybe they all want falafel from Joe’s Falafel Shack in Tel Aviv. God will save them and destroy the attacking armies, and then the Antichrist will show up and forge a Middle East peace between Israel and everyone.

So you literally cannot trust anyone in the Middle East under this theology. Because no matter what they say, no matter what is in their own best interests as a country, they must be secretly plotting to destroy Israel at all times.

Coincidentally, any attempts to bring peace to the Middle East are either seen as futile or as part of the devil’s work in setting up the End Times and bringing about mass suffering during the so-called Great Tribulation.

Also, I suppose, it should be thrown in that many believers in this type of eschatology also believe in dispensationalism, and take God’s alleged promised to Abraham that He would bless those that bless him and curse those who curse him as applying to supporting anything that the Israeli government decides to do regardless of how immoral, self-defeating, or criminal it may be.

It wouldn’t be that bad, I suppose, except millions of people who have these views vote for one of our major political parties and these beliefs lead to bad foreign policy.